Wisdom

Wisdom is the beginning of knowledge. This quote is from the opening of Proverbs, and also prominent in the Rule of Benedict. I like it because it reverses something I usually think: that wisdom is deeper (and thus comes after) knowledge. That only in reflecitng and probing knowledge do we get to wisdom. But really we need to have wisdom first, as our foundation.

I gave a talk last week on Wisdom and the Wisdom Books of The Saint John's Bible. I was really happy to go back and think about the illuminations in that volume again, and more particularly to think about Wisdom, a character in those books of the Bible, a female character, to be sought after and wooed and won. She is the architect of the universe, present with God at creation, the one who gave specific shape to everything. In this view, God is the big Creator, whose order is more abstract and large, but not penetrable by human beings (as suffering and death are not penetrable by human understanding). Wisdom made things visible. Wisdom is the breath God breathed into the earth-- which means she is the life-force itself, and an Old Testament version of the Holy Spirit. Wisdom is at the heart of human creativity-- what joins us to God, what informs our vision of the world, what infuses art with its "transcendence."

It is interesting to think about what that means-- that maybe the part of God that we are made in the image of is Wisdom, a woman, or even moreso, the artist/creator. If that is the essential way we can be said to reflect God, to bear in ourselves the image of God, doesn't that turn conventional wisdom (and the foundation for priests being male) on its head?

There was a woman at the talk who was in tears a lot of the time. Afterward she said it was because she was sad that she'd never heard about Wisdom as an image of God before. As a friend says, she is in the hard process of "healing her God image." She's learning about God beyond what she experienced as a child, the Old Testament judge, that triad of men.

I recognized those tears. During the years spent in an Assembly of God church, I saw a lot of tears. I've shed my own, though not for the same reason as hers, but as I've struggled to reach God and in the process to love myself, understand what it means that God loves me. But many of the tears people shed in church  were joy at finally being given the "God image" of Jesus being presented there-- Jesus as personal savior, as friend and beloved, as God you could have a relationship with. It was not a good God concept for me, actually. I spent a lot of time trying to connect with that Jesus, and in some ways I found him, but that image was never very helpful and, it seemed, too easily diminished by the culture. In some ways, my earliest image of God-with-me (Emmanuel), Jesus, was the Eucharist at First Communion, and that image was real when I was seven and continued to be real (as odd and abstract as that seems even in saying it).

But I think going from the Catholic Church to the Assembly of God Church did a lot for me in terms of seeing that our images of God can be flexible. It seems like the opposite of what was intended, but I know it was there that I came to know a large God, much larger and more real than I had before. In metaphor, in images-- as many as my mind and heart could fathom-- I could find and continue to find, God. That is why, I think, Wisdom was an exciting revelation to me, and rather than displacing some other image of God, Wisdom adds to what I know of God and of myself and my place in the world. That I am a woman and an artist doesn't make me a god, but makes God here with me. If that makes sense. And this is for me the continuing joy of reading the Bible.

I'd like to direct folks to the Sisters' blog, which has a good entry on the 1919 influenza epidemic by Sister Dolores Super.

And if you'd like to read much more about what I have to say about Wisdom Books, here is the book I wrote, Art of The Saint John's Bible: A Reader's Guide to Wisdom Books and Prophets.

photo above of Wisdom by Cari Ferraro.